Through the Prism

After passing through the prism, each refraction contains some pure essence of the light, but only an incomplete part. We will always experience some aspect of reality, of the Truth, but only from our perspectives as they are colored by who and where we are. Others will know a different color and none will see the whole, complete light. These are my musings from my particular refraction.

10.17.2006

Too Idealistic?

Today my mom forwarded me this column by Joan Chittister about the Amish and how their example might apply to our current political situation. I don't know anything about this writer other than she appears to write for the National Catholic Register, but I really like the article. I've tried to cut out as much as I can to give you just the essence, but what's left is still quite long. Very good, though. I recommend clicking to read the whole thing when you have a moment.

First, a bit of background into who the Amish are and where they come from, of special interest to me because of my Mennonite heritage.

This is a people born out of opposition to violence -- and, at the same time, persecuted by both Catholics and Protestants in the era before religious tolerance. Having failed to adhere to the orthodoxy of one or the other of the controlling theocracies of their home territories, they were banished, executed, imprisoned, drowned or burned at the stake by both groups.

But for over 300 years, they have persisted in their intention to be who and what they said they were.

Founded by a once-Catholic priest in the late 17century, as part of the reformist movements of the time, the Mennonites -- from which the Amish later sprung -- were, from the beginning, a simple movement. They believe in adult baptism, pacifism, religious tolerance, separation of church and state, opposition to capital punishment, and opposition to oaths and civil office.

They organize themselves into local house churches. They separate from the "evil" of the world around them. They live simple lives opposed to the technological devices -- and even the changing clothing styles -- which, in their view, encourage the individualism, the pride, that erodes community, family, a righteous society. They work hard. They're self-sufficient; they refuse both Medicare and Social Security monies from the state. And though the community has suffered its own internal violence from time to time, they have inflicted none on anyone around them.

Without doubt, to see such a peaceful people brutally attacked would surely leave any decent human being appalled.

But it was not the violence suffered by the Amish community last week that surprised people. Our newspapers are full of brutal and barbarian violence day after day after day -- both national and personal.

No, what really stunned the country about the attack on the small Amish schoolhouse in Pennsylvania was that the Amish community itself simply refused to hate what had hurt them.


And then the social commentary that arises from considering their example:

You can't help but wonder, when you see something like this, what the world would be like today if, instead of using the fall of the Twin Towers as an excuse to invade a nation, we had simply gone to every Muslim country on earth and said, "Don't be afraid. We won't hurt you. We know that this is coming from only a fringe of society, and we ask your help in saving others from this same kind of violence."

"Too idealistic," you say. Maybe. But since we didn't try, we'll never know, will we?

Instead, we have sparked fear of violence in the rest of the world ourselves. So much so, that they are now making nuclear bombs to save themselves. From whom? From us, of course.

The record is clear. Instead of exercising more vigilance at our borders, listening to our allies and becoming more of what we say we are, we are becoming who they said we are. . . .

Indeed, we have done exactly what the terrorists wanted us to do. We have proven that we are the oppressors, the exploiters, the demons they now fear we are. And -- read the international press -- few people are saying otherwise around the world.

From where I stand, it seems to me that we ourselves are no longer so sure just exactly what kind of people we have now apparently become.

Interestingly enough, we do know what kind of people the Amish are -- and, like the early Romans, we, too, are astounded at it. "Christian" they call it.

2 Comments:

At 10/17/2006 7:29 PM, Blogger asdfasdfadfasd said...

I never have liked the "Amish are great" argument. Yeah, let's all go live in a bunch of self-rightous communities full of dissatisfied youth and intellectual stagnation. Not to mention the animal abuse.

 
At 10/17/2006 9:53 PM, Blogger Degolar said...

I want to respond to your comment, but I'm not quite sure I have enough information to do so. Are you just expressing a general dislike for the Amish, or do you have something particular to say about this article/issue?

I will say that I don't agree with everything about their beliefs, the going off the be separate from the world, specifically. I believe God calls us to be involved in the world, not treat it as spoiled beyond hope of saving. But that doesn't mean we can't find a lot to admire in them.

 

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